Rebo Pungkasan tradition, in Bantul, Yogyakarta, Indonesia

ABSTRACTIn the south of the city of Yogyakarta, there is a village named Wonokromo. Origin of the word comes from the word Wono Wonokromo meaning forest, while the word Kromo means marry. According to local stories that the origin of the village Wonokromo, when Kiai Fakih became pathok negoro, he was given a fief in the South of the village Ketonggo still forested. The forest is famous for its forests Awar-awar??. After the forest was opened built a mosque, later on the orders of the first lane (A king who built the city called Yogyakarta) mosque was named Wa Anna Karoma which means it banar mulya. From the name is later changed, and is better known by the name Wonokromo.Rebo Pungkasan ceremony is a ceremony performed by people in the village Wonokromo, District Pleret, Bantul District. The ceremony is said to be Rebo Pungkasan, because it was held on the last day of the month Sapar. The word comes from the Arabic Sapar ie Safar, which is the second month of the Islamic year. In accordance with the Javanese tongue turned into Sapar. Rebo Pungkasan been around since 1784. the ceremony was intended as an expression of Thanksgiving to Almighty God and to the memory of Grandma services or Kiai Kiai Welit Fakih Usman, thanks to his services Wonokromo region has been spared from the plague. He is considered to be people who have advantages in the field of religion and science fields ketabiban. Kiai Welit can cure disease by disuwuk is recited holy verses of Al-Quran in a glass of water and then given to the patient. etenaran he heard the lane I, then Kiai welit called to memprakekkan knowledge. After Kiai Welit dead people assume that the bath dipertemuan Opak River and River Gajag Wong blessed.Previously ditempuran every Wednesday Pungkasan Sapar month ie on Tuesday evening wear crossings of people who will go to Mount Permoni which is located in the village of Tri Karangwuni Mulyo. By the time they crossed hurl obscenities. In 1990 Tradition Pungkasan Rebo was coordinated by the committee. Before the ceremony began the procession, preceded by the reading of prayers. The highlight of the event is the procession?? Lemper giant?? who marched from the mosque towards the village hall Wonokromo, followed by the cavalry, warriors Kraton. Further behind in follow several arts groups such as sholawatan, kubrosiswo, and Rodat. After arriving at the village hall lemper is then distributed to the visitors.This study uses the theory of structural functionalism proposed by Radcliffe-Brown. In this theory states that culture is not as satisfying individual needs but to kebutuha group. To facilitate the search data, researchers used a method fiel research (field research) and interview (interview), while library research as a spur. The study aims to determine the function, changes and developments in the implementation of Tradition Rebo Pungkasan.

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