Analysis Antropolinguistik Rebo Pungkasan Ceremony On Yogyakarta

ABSTRAC

In fact, Anthropology learn all human beings who ever lived at all times and all places on the face of this earth. Society is a group of humans who have the same vision and mission of both languages, characteristic, culture, collected in a container.

Culture is a tradition born of the mindset and the meaning of human embryos from seeing a phenomenon that occurs in people who later became the hallmark and character of a society in order to always be preserved to the children and grandchildren. Sometimes a culture manifested by the presence of a ritual procession involving the community

Rebo Pungkasan is a ritual tradition in the area of Yogyakarta, precisely in the area Wonokromo, Pleret, Bantul, Yogyakarta. The ceremony is held once a year. Wednesday Pungkasan is one of the assets inherited from their ancestors for generations and unchanged until now. Many meanings and history contained in the traditional ceremony.

II. Theory study

antropolinguistik is the science that combines anthropology and linguistics. Which both have unique differences which differ from each other realm of studies however have in common is the object or human society. Languages and cultures that exist in the community that were examined in this Antropolinguistik, where the meaning of a cultural tradition in the community studied in terms of meaning, function, purpose, benefits and background and other matters related to language and culture there.

III. Research Methods

III.I. Place and Time Research

The place is located in the area of research wonokromo, Pleret, Bantul, Yogyakarta. This study was conducted from March 15, 2012 until March 22, 2012

III.II. subject Research

The subjects were rabo story Pungkasan relationship in terms of history and antropolinguistik

III.III. sources of Information

1. Mbah metro sit (stained grand darmokuncoro), yuswa: 72 years

2. Mr. Kholiq (one of the clerics in the area wonokromo), yuswa: 64 years

IV. DISCUSSION

                According to First Source: Sejarahipun inggih Rikala Sultan Agung meditation sacks pinggiripun battle, panjenenganipun dipun rawuhi kalih Kanjeng Queen of South ngagem ingkang tipak padalan winged horse hooves jaranipun Kito moved wonten sak wetanipun times. Sakmenika padalipun taksih, ngapunten Ko nopo mbtenipun ning ceriosipun stained kula ngoten kite. Salajengipun, Ratu Kidul Kanjeng gegandengan mboten purun pakean ingkang dipun agem teles, panjenenganipun queen-cincing kidul cincing agemanipun Dugi ketingalan janmonipun Kanjeng kidul queen. Langgih clear to gold medal Kanjeng Sultan Agung lajeng janmo kakungipun utawi birahinipun lan saklajengipun nggih niku kite together in love wonten ing menika board.

Mila rumiyin dipun ceremony lakoni stereotyped Sultan Agung lan Ratu Kidul. Inggih tiyang daughter gang battle nglewati times mboten jerem sontenipun sakderengipun kawiwitan core ceremony. Lan ten times battle tiyang ingkang daughter nyabrang forgiveness grief ngantos menawi dipun godani kaliyan tiyang Kakung kang-tiyang mersani tiyang nyabrang daughter battle. Lan kathah pangucapan- pangucapan ingkang mboten Nudity wonten ing procession menika, mila menawi tiyang daughter Sami Rawuh wonten ing ceremony forgiveness menika nesu lan mangkel menawi dipun bajuli kaliyan tiyang-tiyang Kakung amergi niku sampun dados wonten tradition Rebo Pungkasan ing ceremony.
According to the Second Source: Rebo Pungkasan menika inggih upocoro kagem greet quarterly Mulud ingkang sakmenika Dawah ing early Rebo dinten Mulud quarterly. Kagem know something kelairan Kanjeng prophet Muhammad. Sak derengipun dipun know something dipun milai dipun Malem market Adani community supados Pleret lan jawinipun Rawuh tumplek tin sak sak wonten jeroning samangke ceremony. Pancen when rumiyin ceremony wonten kawiwitan ing battle clerics kagem ngleksanakaken wasiatipun kagem Fakih know something Crito Sultan Agung kang kempal kalih Ratu Kidul wonten ing battle. Nanging amergi ingkang era ngraosi supados dipun alihaken pengetanipun, sakniki dipun moved prosesinipun wonten mergi Imogiri Dugi ngagem lemper wonokromo hall. Pancen rekaos kathah menawi dipun wontenaken Pungkasan Rebo ceremony. Menapa ngagem lemper ??, mergi meaning lemper menika iggih guyup, lan prosperous prosperous. Fill lemper kang Iwak utawi ati nggadahi meaning prosperous prosperous lan, lan wrap menawi sodonipun menika nggambaraken Sedaya community unity ceremony Pleret wonten gathuking times opaque lan lan elephant wong ing battle. Menawi ngrawuhi you menika ceremonial procession tiyang ingkang dipun senengi, inshallah saged lasting menawi donga ingkang dipun paringi Kaian scholars Fakih kang mboten saben uwong mangertos, whereby ngagem tirakatan rumiyin. Mekaten dongane: .........

Translation and a more detailed discussion:

At first Rebo Pungkasan or Rebo Wekasan, a traditional ceremony that took place in a place called the battle, where the river meets the River Opaque Gadjah Wong. The battle is located approximately 2 km east Hall Wonokromo. In the vicinity of the battle there are some places or heritage that is often associated with the legend that ever happened in that place. Conditions battle itself has changed because a dam has been constructed so as to change the traditional ceremony conducted by the public. This tradition stems from their habit of Sultan Agung who frequently visit Pleret and do "nenepi" or meditation in battle Wonokromo. In meditation, Sultan Agung take place at one edge of the battle or the river. Custom made by Sultan Agung is indeed in accordance with the habits of Kings Java and the Java community in general. At certain moments, the Javanese do tirakatan, nenepi or meditation to invoke the Almighty God to be given protection, given the safety, cheap fortune, status and others. To perform these habits, usually will face many distractions, obstacles and barriers of all sorts.

Because the habit of Sultan Agung is also associated with folklore and beliefs associated with the ruling people of Yogyakarta on the South Seas that Ratu Kidul. Even believed Kings Yogyakarta has always had a special relationship with the Palace of the South Sea, led by the Queen of the South.

    when Sultan Agung middle of meditation, suddenly disturbed the arrival of Queen of the South who boarded horses Sembarani. In the vicinity of the battle there are things that the community is linked to the presence Horse Sembrani. There are stones with a dent in the middle which is considered as a drink Horse Sembrani. Similarly, in the vicinity there are also former hoof. According to the story Queen of the South and then down across the river or in Gated opposite the place of Sultan Agung meditated. Because you want to approach the Sultan Agung, the Queen of the South and then cross the river.

              When crossing the river so that clothes are not wet with water, then Queen of the South lift up the cloth, or in terms of Java "cincing" to look calf and thigh. Of course in lifting the fabric, Queen of the South will adjust the depth of the river. So when through the river ralatif in, the higher the Queen of the South in lifting the cloth. Appearance of his beautiful Queen of the South, combined with beautiful natural conditions. Moreover, when the Queen of the South lift up the fabric, made of Sultan Agung stunned, amazed and fascinated. Because so stunned to push his male desire. Arriving across the disambutlah Ratu Kidul by Sultan Agung.

                Furthermore, Sultan Agung and Queen of South soluble bubbling romance. Of these events then comes the designation Wonokromo. This traditional ceremony to follow and imitate the actions that have been done Ratu Kidul and Sultan Agung. Although these events are not fully emulated, but only meditation and crossed battle. Because it can be said that the traditional ceremony Rebo Pungkasan have lasted very long. On Wednesday Wekasan, people flocked to the venue to do tirakatan with no sleep all night.

                In the afternoon until evening, before the dam was built in Tempuran, female visitors also do "ceremony" Queen of the South that mimics cross battle while raising their cloth. The event is characterized by the behavior of the visitors of the men or women tempt visitors. In addition, the shouts diriuhkan visitors man who shouted the woman if being less high waders in lifting the cloth. Because of boos and shouts, then women are also higher lift the fabric so the scene was a spectacle more attractive to visitors, especially male visitors. Of course, because of the many people that came out utterances often poorly controlled and therefore can not be separated from the words lead to pornography. In addition there is also a tradition that is considered valid in Pungkasan in Tempuran Rebo, namely that women who visit or enter a ceremony should feel disturbed when speech and other things along is fair, from a male visitor.

Because it is still a part of the tradition. Because it is a tradition that is being conducted by the indigenous peoples come to battle with each Rebo Pungkasan. People who visited not only from the surrounding area, even from other areas, both in the region of Yogyakarta Special Region and from outside the region.

           

To enliven Rebo Pungkasan then held a sort of funfair for approximately one week. The night market is held on the ground in front of the hall Wonokromo. Besides enlivened with various booths such as food and beverage, and merchandise.

At the night market also opened some other entertainment stand. At its peak the whole series ends with a procession Pungkasan Rebo "ngarak lemper" or carrying large lemper. Procession ngarak lemper and the night market is also to provide a positive forum for the community to enliven Rebo Pungkasan. In addition, today's society Wonokromo a religious community. Because it is necessary for efforts to minimize the negative things or musryk of tradition Pungakasan Rebo and replaced with positive things, both in terms of ethics, as well as from the aspect of religious norms.

At the ceremony made a real big lemper lemper only lemperan. However, in the event also paraded the real big lemper of approximately kenthongan bamboo. Lemper procession was followed by various arts groups. Usually there horsemen, soldiers and other arts palace. The procession set out from the mosque Wonokromo then down along the village road approximately 2 miles. and ends in Bali Wonokromo. Before leaving the procession begins with prayer and the reading of Al-Fatihah.

Along the way thousands of visitors clustered on either side of the road to watch and enliven the event. Arriving at the Village Hall, the leader of the procession then submit various uba rampe including large lemper to the village chief. Once there remarks and explanations to visitors then lemper are then cut into pieces to share with visitors and guests.

According to the Head Wonokromo, Mr. Isbilal Ma'sum, BA, procession paraded mengkultus individukan lemper not mean the people food. But history, Panembahan Senopati also often held in Tempuran meditation will end with a recitation in Mosque Wonokromo. One of his favorite dishes in the event at the mosque is lemper. Therefore, to preserve and remember the "behavior" that do Panembahan Senopati. Besides lemper also a popular food in the community. Traditional ceremony Rebo Pungkasan currently growing and becoming tourist spectacle. Even foreign tourists often also witnessed the Pungkasan Rebo. Traditional ceremony Rebo Pungkasan, from the economic aspect is also considered beneficial in the presence of jobs that provide additional income to the local community.

I try to describe some of the stories about Kanjeng Ratu Kidul based on my knowledge, the results of my interviews with some of the people and of the Internet that I try to summarize it into a story categories.

QUEEN KANJENG KIDUL

According to the general story, Kangjeng Queen of the South in his youth named Dewi Retna Suwida, a daughter of Padjadjaran, son of King Mundhingsari, wife named Dewi Sarwedi, Sang Hyang Suranadi grandchildren, great-grandson of King Demon in Sigaluh. Worth it for the princess is then escaped from the palace and imprisoned in a mountain Kombang. During this often appears to be imprisoned his magical powers, can change the image of women as men or vice versa. The daughter is not married (celibate) and became queen of the creature throughout the island of Java. Palace on the ocean floor Indonesia. This issue is not surprising, because the princess is having a blood descendant of spirits. Told further, that after becoming queen princess Kangjeng ago earned the nickname Queen of the South in fact there is also a call Nyira Kidul. And that deviate again is: Bok Lara Mas Ratu Kidul. Lara word comes from rara, which means virgin (not married).
It is said, that the Goddess Retna Suwida pretty uncontested sick budhug (leprosy). To treat it must bathe and soak yourself in a lake, on the edge of the ocean.

It is said that one day, when will clean the face of the princess saw the shadow of his face on the water surface. Surprised to see his face were broken, the princess and then plunged into the sea and did not return to the mainland, and there goes the nature of humanity and become spirits. Another story says that while there are people who call Kangjeng Queen Wind-angin.Sepanjang studies that have been done can be concluded that it is not only the Queen of South Kangjeng menjad queen spirits but also the local population became the idol of the south coast, ranging from Yogyakarta region up to Banyuwangi, separated only by the village Danamulya which is an area resident Kristen.Camat Paga village explained that the coastal areas have bersesaji indigenous to the southern ocean to Nyi Rara Kidul. Offerings are arranged in a small house that is specially made for this purpose (studio). Also the southern coast every year Lumajang goat sacrificed for him and a lot of people were coming, Mr. Welter, a Dutch citizen who first became Vice Chairman of the Raad van Indie, explained that when he was a kontrolor in Kepajen, never saw the annual offering ceremony in Ngliyep , which specifically held for Nyai Lara Kidul. He showed a picture (portrait) a small house with a walk in it contains a clash with offerings punjungan to Nyai Lara Kidul. A Navy officer who often hold exercises in the area Ngliyep explained that in a small island east Ngliyep is still contained a small house, but it was empty until now. Is this house depicted in the picture Mr. Welter, can not yet dipastikan.seorang acquaintance of Malang said that in 1955 there were ever a group of people who nenepi (go to lonely places and Kramat) on small coral islands, east Ngliyep. One of them was his teacher. By way without their clothes meditating there. What then happens is that the teacher got a tank top, unnoticed from whom it came from. That can be told is that she saw a gold house lights shining so bright.
              In Pacitan there keparcayaan prohibition to wear green clothes yam (green violet), which is closely related to Nyai Lara Kidul. When it violated the will of people will get disaster. This is evidenced by the occurrence of a calamity that befell the Dutch husband and wife and their two children. They not only do not believe in the ban, even mocked and derided. They went to the beach with dressed all in green. There was something of a surprise, because suddenly a big wave came and return to the sea, grabbing suddenly snatched fourth

A dhalang in Blitar relates that in his area until Kelud still adhered to the restrictions Kangjeng Queen of the South, is wearing a green shirt. Nobody would dare break. Until recent times, people still know what disebit "lampor", which is a thing that is seen sebagaiperjalanan Kangjeng Queen of the South, riding the train ride. Once boisterous voice, the sound of bells jingling small and the sound of the wind blowing was made into a spooky atmosphere. People then shouted "lampor! Lampor! Lampor! ", While banging anything that can be beaten, with the intention that no escorts who missed stop at his house, to interfere with or possessed.

  According to the "vision" of a pemimoin Theosophy, Americans, Kangjeng Queen of the South is not a man, nor woman. And he said, that Kangjeng Queen of the South can be classified as a goddess of nature.


Meaning of symbols in the ceremony Rebo Pungkasan

     Lemper: on the other hand the existence of giant lemper as cultural heritage to carry out the ceremony Rebo Pungkasan hereditary and due to the time it is said Kanjeng Sultan Agung love with lemper, but there are several meanings that can be interpreted as a symbol of lemper offerings

· 2 sunduk (bamboo skewers that wraps lemper) symbolizes the meaning of 2 here is the Five Pillars of Islam and the Pillars of Faith. There are also interpret as meaning that it is a two rivers namely river and river Elephant Opaque wong. There is also the meaning of that 2 sticks is the meeting of two beings Kanjeng Sultan Agung and Kanjeng Ratu Kidul mensemakmurkan ground that no other royal Javanese Mataram

· Wrap lemper interpreted as a wrapper so that people are always in a state Pleret safe, prosperous, Sentausa. There is also the meaning of a form lemper interpreted results of the meeting of Sultan Agung and Kanjeng Queen of the South who have sex in the battle

  Prayer

Each ceremony is certainly no prayers and mantras are spoken, in addition to that ceremonial procession lancer also prayers being said to the creator of nature that God Almighty. Because today, Ceremony Rebo Pungkasan besides celebrated as a cultural heritage, but also used as a warning Birth of the Prophet Muhammad. In Pungkasan Rebo ceremony there are some prayers that must be read. Among others:

Al-Fatihah, wiridan (read Lailahailallah repeatedly, Takbir, tahmid, seek forgiveness). Read Surat Yasin, Verse Kursy, prayer commemorating Prophet Muhammad's Birthday closed prayer Sweep Universe.

CONCLUSION

Indonesia will be rich with culture and customs that can not be underestimated. As the younger generation wajiblah develop, preserve it so that the future does not snatch cultures and heritage of the time lost.

Rebo Pungkasan which became one of the traditional ceremonies Wonokromo society, Pleret, Bantul in the realization always have developments so that people are not tired and bored with the holding Rebo Pungkasan annually.

Go forward Indonesian culture, Wake generation.

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